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Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the read more
Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the patient, so the great test of preaching is that it converts and builds up the hearers.
Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more read more
Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more orthodox than pantheism -- it is the great dualist heresy which always lies in wait for an over-spiritualized Christianity.
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone.
Nothing shall be lost that is done for God or in obedience to Him.
Nothing shall be lost that is done for God or in obedience to Him.
True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine read more
True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine worship is not to come to a certain place; it is not to go through a certain ritual or liturgy; it is not even to bring certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, who is immortal and invisible.
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were read more
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were slanderers -- but they were, at least, far nearer to the nature of Christianity than those among the moderns who tell us that the Christians were a sort of ethical society, being martyred in a languid fashion for telling men they had a duty to their neighbours, and only mildly disliked because they were meek and mild!
Wisdom denotes the pursuing of the best ends by the best means.
Wisdom denotes the pursuing of the best ends by the best means.
Continuing a short series on topics of Christian apologetics: The philosopher [Immanuel] Kant was right long ago to notice read more
Continuing a short series on topics of Christian apologetics: The philosopher [Immanuel] Kant was right long ago to notice that moral activity implies a religious dimension. The atheist [Friedrich] Nietzsche also saw the point and argued forcefully that the person who gives up belief in God must be consistent and give up Christian morals as well, because the former is the foundation of the latter. He had nothing but contempt for fellow humanists who refused to see that Christian morality cannot survive the loss of its theological moorings, except as habit or as lifeless tradition. As Ayn Rand also sees so clearly, love of the neighbor cannot be rationally justified within the framework of secular humanism. Love for one's neighbor is an ethical implication of the Christian position. This suggests to me that the world's deepest problem is not economic or technological, but spiritual and moral. What is missing is the vision of reality that can sustain the neighbor-oriented life style that is so urgently needed in our world today.
In my intellect, I may divide [faith and works], just as in the candle I know there is both light read more
In my intellect, I may divide [faith and works], just as in the candle I know there is both light and heat; yet put out the candle, and both are gone.