Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

The idol-maker may know, more or less clearly, that he is only giving shape to the half-formed concept of God read more

The idol-maker may know, more or less clearly, that he is only giving shape to the half-formed concept of God in his head; that his images are solid metaphors -- what we call symbols. The skeptical Greek philosopher may remind us that, after all, the image of Athena is only a symbol, only a means of fixing one's rambling thoughts upon the spirit that is Athena. Yet the idolater will persist in losing sight of the forest for the trees, and the god for the image. The gold and ivory statue of Athena becomes holy in itself, an answerer of prayer, a mysterious source of power, a material object somehow different from other objects. The crucifix, the plaster image, the saint's relic or miraculous medal or cheaply and illegibly printed Bible may become themselves things considered holy and magical, able to stop a bullet. Worse yet, the god confined in an image is a shrunken and powerless god. Because you have limited your concept of God to a man shape on a carved crucifix, you may be in danger of inferring that you are free to outrage the man shapes walking and breathing around you. Because you worship the god in a specially baked wafer and a specially designed chalice, you may forget to worship the God of all bread and all wine.

Commemoration of Brigid, Abbess of Kildare, c.525 After Calvary, God has the right to be trusted; to be read more

Commemoration of Brigid, Abbess of Kildare, c.525 After Calvary, God has the right to be trusted; to be believed that He means what He says; and that His love is dependable.

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.

The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy read more

The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts -- to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign for ever.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Love is strong as death; but nothing else is as strong read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Love is strong as death; but nothing else is as strong as either; and both, love and death, met in Christ. How strong and powerful upon you, then, should that instruction be, that comes to you from both these, the love and death of Jesus Christ!

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The Day of Jesus Christ is the read more

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The Day of Jesus Christ is the Day of all days; the brilliant and visible light of this one point is the hidden invisible light of all points; to perceive the righteousness of God once and for all here is the hope of righteousness (Gal. 5:5) everywhere and at all times. By the knowledge of Jesus Christ all human waiting is guaranteed, authorized and established; for He makes it known that it is not men who wait, but God -- in His faithfulness.

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the read more

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us.

I wish they would remember that the charge to Peter was "Feed my sheep", not "Try experiments on my rats", read more

I wish they would remember that the charge to Peter was "Feed my sheep", not "Try experiments on my rats", or even "Teach my performing dogs new tricks".