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Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The word religion is read more
Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The word religion is extremely rare in the New Testament and the writings of mystics. The reason is simple. Those attitudes and practices to which we give the collective name of religion are themselves concerned with religion hardly at all. To be religious is to have one's attention fixed on God and on one's neighbour in relation to God. Therefore, almost by definition, a religious man, or a man when he is being religious, is not thinking about religion; he hasn't the time. Religion is what we (or he himself at a later moment) call his activity from outside.
When Jesus takes possession of our life, it is not only that the past is forgotten and forgiven; if that read more
When Jesus takes possession of our life, it is not only that the past is forgotten and forgiven; if that were all, we might well proceed to make the same mess of life all over again; but into life there enters this new power which enables us to be what by ourselves we could never be, and to do what by ourselves we could never do. Water and the Spirit stand for the cleansing and the strengthening power of Christ, which wipes out the past and which gives us victory in the future.
Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you read more
Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you will) can find reason for being solely on the basis of missions to the lost and unreached multitudes of the world. Their fellowship existed solely to send out laborers into the harvest. Everyone and everything pointed to that missionary purpose. For them, missions was not an adjunct to church life, it was church life.
The idea of endless and limitless progress and development seems unsatisfying both philosophically and religiously; a process only finds its read more
The idea of endless and limitless progress and development seems unsatisfying both philosophically and religiously; a process only finds its meaning in its goal. However far off be the Beatific Vision, to see the King in His glory, "to know Thee and Jesus Christ whom Thou hast sent" -- this is heaven, and "it were a well-spent journey though seven deaths lay between".
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 How often we look upon read more
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 How often we look upon God as our last and feeblest resource! We go to him because we have nowhere else to go. And then we learn that the storms of life have driven us, not upon the rocks, but into the desired haven.
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is no longer any room in the read more
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is no longer any room in the world for a merely external form of Christianity, based upon custom. The world is entering upon a period of catastrophe and crisis when we are being forced to take sides, and in which a higher and more intense spiritual life will be demanded of Christians.
Commemoration of Martyrs of Papua New Guinea, 1942 The apostles were moved, not so much by an intellectual read more
Commemoration of Martyrs of Papua New Guinea, 1942 The apostles were moved, not so much by an intellectual apprehension, as by a spiritual illumination. They met men, and the need of those men whom they met cried aloud to them. Their own desire for the revelation of the glory of Jesus in the salvation of men went out towards those whom they met, and was immediately answered by the recognition of the need of those whom they met for Jesus Christ.
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We must never speak to simple, excitable people about "the read more
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We must never speak to simple, excitable people about "the Day" without emphasizing again and again the utter impossibility of prediction. We must try to show them that that impossibility is an essential part of the doctrine. If you do not believe our Lord's words, why do you believe in His return at all? And if you do believe them, must you not put away from you, utterly and forever, any hope of dating that return?
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 What is the Christian? Everywhere the man who, read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 What is the Christian? Everywhere the man who, so far as he comprehends Jesus Christ, so far as he can get any knowledge of Him, is His servant -- the man who makes Christ a teacher of his intelligence and the guide of his soul -- the man who obeys Christ as far as he has been able to understand him... I would know any man as a Christian, would rejoice to know any man as a Christian, whom Jesus would recognize as a Christian; and Jesus Christ, I am sure, in these old days recognized His followers even if they came after Him with the blindest sight, with the most imperfect recognition and acknowledgment of what He was and of what He could do.