Feast of Bartholomew the Apostle We may suffer the sins of our brother; we do not need to read more

Feast of Bartholomew the Apostle We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.

Feast of the Holy Innocents The Bible is the written word of God, and because it is written it read more

Feast of the Holy Innocents The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. "The words that I speak unto you, they are spirit and they are life." The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all-powerful.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 A student may easily exhaust read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 A student may easily exhaust his life in comparing divines and moralists without any practical regard to morals and religion; he may be learning not to live but to reason... while the chief use of his volumes is unthought of, his mind is unaffected, and his life is unreformed.

God is not a power or principle or law, but he is a living, creating, communicating person -- a mind read more

God is not a power or principle or law, but he is a living, creating, communicating person -- a mind who thinks, a heart who feels, a will who acts, whose best name is Father.

Feast of Martin, Monk, Bishop of Tours, 397 That God loves us in spite of our sin is the read more

Feast of Martin, Monk, Bishop of Tours, 397 That God loves us in spite of our sin is the Gospel truth; but this truth can only be shared by words, since good deeds are easily [taken to show] the opposite--that we love God. Faith is not understood when [it is] only demonstrated by life. The more sanctified a life without the verbal witness, the greater the danger of the Christian's goodness getting in the way. Should a person by the grace of God become easier to live with, he doesn't need to call attention to it: it will speak for itself. He can instead seek to balance the reverse effect of the good image by occasionally speaking of the unfavorable realities within, those parts that are still changing. In this way, his external behavior by contrast can point to the power of God, rather than to the effort of man. When we decrease, He can increase, but not until.

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! read more

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! Above thy deep and dreamless sleep The silent stars go by: Yet in thy dark streets shineth The everlasting Light; The hopes and fears of all the years Are met in thee tonight. For Christ is born of Mary; And gathered all above, While mortals sleep, the angels keep Their watch of wondering love. O morning stars together Proclaim the holy birth; And praises sing to God the King, And peace to men on earth. How silently, how silently, The wondrous gift is giv'n! So God imparts to human hearts The blessings of His Heav'n. No ear may hear His coming, But in this world of sin, Where meek souls will receive Him still, The dear Christ enters in. O holy Child of Bethlehem, Descend to us, we pray, Cast out our sins, and enter in, Be born in us today. We hear the Christmas angels The great glad tidings tell; O come to us, abide with us, Our Lord Emmanuel.

We should live our lives as though Christ were coming this afternoon.
Spech in March 1976.

We should live our lives as though Christ were coming this afternoon.
Spech in March 1976.

If God bores you, tell Him that He bores you, that you prefer the vilest amusements to His presence, that read more

If God bores you, tell Him that He bores you, that you prefer the vilest amusements to His presence, that you only feel at your ease when you are far from Him.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the soul to cleave more firmly to God, be the object of it what it will, is no servile fear, but a holy fear and due reverence unto God and His word.