Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the read more

Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the naturalistic hypothesis we
should rather compare it to the protective blotches on a beetle's
back, and find them both ingenious.

When we start deceiving ourselves into thinking not that we want something or need something, not that it is a read more

When we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble.

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.

The Bearings of this observation lays in the application on it.

The Bearings of this observation lays in the application on it.

The books that the world calls immoral are books that show the world its own shame.

The books that the world calls immoral are books that show the world its own shame.

So far, about morals, I know only that what is moral is what you feel good after and what is read more

So far, about morals, I know only that what is moral is what you feel good after and what is immoral is what you feel bad after.

Morality without religion is only a kind of dead reckoning,--an
endeavor to find our place on a cloudy sea read more

Morality without religion is only a kind of dead reckoning,--an
endeavor to find our place on a cloudy sea by measuring the
distance we have run, but without any observation of the heavenly
bodies.

Rough Johnson, the great moralist.

Rough Johnson, the great moralist.

The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.