When we start deceiving ourselves into thinking not that we want something or need something, not that it is a read more

When we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble.

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.

Turning the other cheek is a kind of moral jiu-jitsu.

Turning the other cheek is a kind of moral jiu-jitsu.

So far, about morals, I know only that what is moral is what you feel good after and what is read more

So far, about morals, I know only that what is moral is what you feel good after and what is immoral is what you feel bad after.

The Bearings of this observation lays in the application on it.

The Bearings of this observation lays in the application on it.

Moral indignation in most cases is, 2% moral, 48% indignation, and 50% envy.

Moral indignation in most cases is, 2% moral, 48% indignation, and 50% envy.

Force and mind are opposites; morality ends where a gun begins.

Force and mind are opposites; morality ends where a gun begins.

All sects are different, because they come from men; morality is everywhere the same, because it comes from God.

All sects are different, because they come from men; morality is everywhere the same, because it comes from God.

We know no spectacle so ridiculous as the British public in one
of its periodical fits of morality.

We know no spectacle so ridiculous as the British public in one
of its periodical fits of morality.