I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who read more

I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who thought himself a mathematician and scientist of genius, found it quite ridiculous that anyone should suppose that rational processes could lead to any ultimate conclusions about life, but easily accepted the authority of the Scriptures. With us, it is the other way `round.

This last section of Psalm 22 [i.e., verses 27-31] reminds us of Hebrews 12:2: "Looking unto Jesus the author and read more

This last section of Psalm 22 [i.e., verses 27-31] reminds us of Hebrews 12:2: "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God." The "joy" that was set before Jesus was, we feel, knowing of the riches which would come to his brethren out of his death. In short, we are his joy, set before him when on the cross. As we have seen, only as the circle of the love of Jesus becomes world wide and as big as history will it be complete.

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Who seeks for heaven alone to read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Who seeks for heaven alone to save his soul May keep the path, but will not reach the goal; While he who walks in love may wander far, Yet God will bring him where the blessed are.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The peculiarity of ill temper is that it is the read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The peculiarity of ill temper is that it is the vice of the virtuous. It is often the one blot on an otherwise noble character. You know men who are all but perfect, and women who would be entirely perfect, but for an easily ruffled, quick-tempered, or "touchy" disposition. This compatibility of ill temper with high moral character is one of the strangest and saddest problems of ethics... No form of vice -- not worldliness, not greed of gold, not drunkenness itself -- does more to unChristianize society than evil temper. For embittering life, for breaking up communities, for destroying the most sacred relationships, for devastating homes, for withering up men and women, for taking the bloom off of childhood -- in short, for sheer, gratuitous misery-producing power -- this influence stands alone.

When an occasion of practicing some virtue offered, he addressed himself to God, saying, "Lord, I cannot do this unless read more

When an occasion of practicing some virtue offered, he addressed himself to God, saying, "Lord, I cannot do this unless Thou enablest me"; and... then he received strength more than sufficient. When he had failed in his duty, he simply confessed his fault, saying to God, "I shall never do otherwise if Thou leavest me to myself; it is Thou who must hinder my falling, and mend what is amiss." After this, he gave himself no further uneasiness about it.

Inward rest... gives an air of leisure to [Christ's] crowded life: above all, there is in this Man a secret read more

Inward rest... gives an air of leisure to [Christ's] crowded life: above all, there is in this Man a secret and a power of dealing with the waste-products of life, the waste of pain, disappointment, enmity, death -- turning to divine uses the abuses of man, transforming arid places of pain to fruitfulness, triumphing at last in death, and making a short life of thirty years or so, abruptly cut off, to be a "finished" life. We cannot admire the poise and beauty of this human life, and then ignore the things that made it.

There must be a constant and increasing appreciation that though sin still remains it does not have the mastery. There read more

There must be a constant and increasing appreciation that though sin still remains it does not have the mastery. There is a total difference between surviving sin and reigning sin, the regenerate in conflict with sin and the unregenerate complacent to sin. It is one thing for sin to live in us: it is another for us to live in sin. It is of paramount concern for the Christian and for the interests of his sanctification that he should know that sin does not have the dominion over him, that the forces of redeeming, regenerative, and sanctifying grace have been brought to bear upon him in that which is central in his moral and spiritual being, that he is the habitation of God through the Spirit, and that Christ has been formed in him the hope of glory.

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of read more

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of God" (I Cor. ii. 10), the Holy Spirit, I mean, that striketh this lyre, let us hearken accordingly. For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit.

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and read more

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and to shape its own beliefs. In all right efforts for the future, religion must be given first place. No provision to secure peace or just social principles can be worth much unless the foremost aim be to establish the Kingdom of God. It is not the minds and bodies only of generations to come that have to be remembered, but their immortal souls.