Feast of Mary, Martha & Lazarus, Companions of Our Lord [Paul] makes use of the symbolism of baptism, which read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord [Paul] makes use of the symbolism of baptism, which in the East was performed by the complete immersion of the believer in water. "We were buried with Christ through our baptism (and so entered) into a state of death, in order that, just as Christ was raised from the dead through the splendor of the Father, we too might walk in the newness which belongs to (real) life." To the rite as such Paul did not attach overwhelming importance. "Christ", he says, "did not send me to baptize, but to preach the Gospel." Paul recognized in the idea a most suggestive figure for the change wrought by faith in Christ. He found it necessary to guard against the crude sacramentalism which found in the mere physical process, as such, the actual impartation of new life, quite apart from anything taking place in the realm of inward experience. The Israelites in the wilderness ... received baptism in the Red Sea and in the cloud which overshadowed them; and yet they were disobedient, "the majority of them God did not choose," and they perished miserably. The inference is plain. No sacramental act achieves anything unless it is an outward symbol of what really happens inwardly in experience. The test of that is the reality of the new life as exhibited in its ethical consequences. "How can we who are dead to sin live any longer in sin?" If baptism is a real dying and rising again, then it is indeed a profound revolution in the personal life, a revolution which is simply bound to show itself in a new moral character.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.

Feast of Peter & Paul, Apostles The desire for unity has haunted me all my life through; I read more

Feast of Peter & Paul, Apostles The desire for unity has haunted me all my life through; I have never been able to substitute any desire for that, or to accept any of the different schemes for satisfaction of that men have desired.

Feast of Christina Rossetti, Poet, 1894 "I have not sought Thee, I have not found Thee, I have not read more

Feast of Christina Rossetti, Poet, 1894 "I have not sought Thee, I have not found Thee, I have not thirsted for Thee: And now cold billows of death surround me, Buffeting billows of death astound me, Wilt Thou look upon, wilt Thou see Thy perishing me?" "Yea, I have sought thee, yea, I have found thee, Yea, I have thirsted for thee, Yea, long ago with love's bands I bound thee: Now the Everlasting Arms surround thee, Through death's darkness I look and see And clasp thee to Me.".

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content read more

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content in ignorance as in knowledge, because God wills -- neither pressing into the hidden future, nor careless of the knowledge which opens the path of action.

Blessed night, when first that plain Echoed with the joyful strain, "Peace has come to earth again!" Blessed hills, that read more

Blessed night, when first that plain Echoed with the joyful strain, "Peace has come to earth again!" Blessed hills, that heard the song Of the glorious angel-throng, Swelling all your slopes along. Happy shepherds, on whose ear Fell the tidings glad and dear, "God to man is drawing near." Happy, happy, Bethlehem, Judah's least but brightest gem, Where the rod from Jesse's stem, Scion of a princely race, Sprung in Heaven's own perfect grace, Yet in feeble lowliness. This, the woman's promised seed, Abram's mighty Son indeed; Succourer of earth's great need. This the victor in our war, This the glory see afar, This the light of Jacob's star! Happy Judah, rise and own Him the heir of David's throne David's Lord, and David's Son. Let the dayspring from on high. That arose in Judah's sky. Cover earth eternally. Babe of Bethlehem, to Thee, Infant of eternity, Everlasting glory be!

He challenged the church to rethink its own mission in the radically secular world of the twentieth century... The nonbelieving read more

He challenged the church to rethink its own mission in the radically secular world of the twentieth century... The nonbelieving brave men he met in the anti-Nazi underground, the stark realities of prison life, and his disappointment in the professional churchmen of Germany, all may have influenced Bonhoeffer to see real Christianity as "non-religious" and "worldly"... The opposition between sacred and secular, supernatural and natural, seemed unreal to him -- the apparent opposites are united in Jesus Christ.

Beginning a short series on education: The history of our student movement [Inter-Varsity] has demonstrated that a prayer-less read more

Beginning a short series on education: The history of our student movement [Inter-Varsity] has demonstrated that a prayer-less chapter is a fruitless chapter. Prayer spells all the difference between working for God in our own strength and wisdom or being fellow laborers together with Him in the work that He is seeking to do in the University.

It is one thing to believe in justification by faith, it is another thing to be justified by faith.

It is one thing to believe in justification by faith, it is another thing to be justified by faith.