Commemoration of John Wyclif, Reformer, 1384 All the blessings we enjoy are Divine deposits, committed to our trust on read more

Commemoration of John Wyclif, Reformer, 1384 All the blessings we enjoy are Divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors.

Wisdom is a sacred communion.

Wisdom is a sacred communion.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was the representative of the Lord who forgives sins and heals all infirmities; the disciples acknowledged him as "Lord" and transferred to him the position ascribed to the "Lord" in the Old Testament. Whereas Jesus placed the penitent heart and the saving will of God higher than the pride of the godly and the letter of the Torah, so Paul preached faith in Christ as the only way to salvation and rejected striving after righteousness through the works of the Law. Above all, Jesus knew himself to be the Messiah and he acted in messianic authority; hence the risen and glorified Jesus was acknowledged as the king of the last days. It is still faith, not sight, that is demanded from men.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The two great features of Protestant theology are its doctrines of justification by faith and the law as the rule of life. This is a synthesis of New Testament grace and Old Testament ethics. With this synthesis, Protestants have solved the problem of finding a gracious God, but they have not solved the problem of finding gracious neighbors. They can fellowship with God because he is gracious; but they find it difficult to fellowship with one another, because they are not so gracious.

Feast of Stephen, Deacon, First Martyr The Mother sits by the rough-hewn byre where her Baby smiles, and the secret read more

Feast of Stephen, Deacon, First Martyr The Mother sits by the rough-hewn byre where her Baby smiles, and the secret fire shines on her face. Her hand rests by an iron spike from the wood thrust high ("The nails in His hands!" ) An open chink in the rude, cold shed lets in the sky, and the Star that led shepherds and kings pours down its light: a silver shaft through the frosty night ("The spear in His side!") Her hands reach out, as to push away the cross-crowned hill and the bloody day; they touch a rough, unyielding wall: the stable side, of stone piled tall ("The stone -- rolled away!").

Feast of Agnes, Child Martyr at Rome, 304 I shall think it mercy to my soul, if my read more

Feast of Agnes, Child Martyr at Rome, 304 I shall think it mercy to my soul, if my faith shall out-watch all this winter-night, and not nod or slumber, till my Lord's summer-day dawn upon me.

Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are read more

Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are gathered together in His name they shall have the right to promise to each other comfort and the forgiveness of sins.

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the read more

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the child of God. There must be light, else there could be no shadow. Jesus is the light. He has overcome death.

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy read more

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.