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This is the irrational season Where love blooms bright and wild. Had Mary been filled with reason There'd have been read more
This is the irrational season Where love blooms bright and wild. Had Mary been filled with reason There'd have been no room for the child.
Doubt, rather than faith, is high among the causes of the religious boom. And the church's response to this current read more
Doubt, rather than faith, is high among the causes of the religious boom. And the church's response to this current situation will reveal, better than anything else, our faith in God -- or our faithlessness. If we churchmen interpret such pervasive doubt as a threat, then we will do as the church has done so often in the past: we will substitute the church for God, and make our church-centered activities into an ersatz kingdom of God. Our faithlessness will be evident in the easy paraphrase of the hard truth of the gospel, and in the lapse from the critical loyalty that God requires of us, into the vague and corrupting sentimentalism that has so marred American Protestantism. Or the church can interpret the present religious situation as a promise, as God's recall of His people to a new reformation. Our faithfulness to God-in-Christ will be manifest in the willingness to be honest with ourselves and with the gospel. Then we may view the church, not as an end in itself, but as the point of departure into the world for which the Son of God died. Which will it be?
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in read more
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in his own experience some knowledge of the perplexing uncertainty of this whirligig of time. Yet with his best thought, and largest opportunity, and the application of his highest ability, he cannot penetrate far. But the Christ of God unfolds both its meaning, and its order. He shows that the goal is freedom, and the guidance love. In this way Christ appears direct to the spirit of man, not by its special acquirements, or special ability, but through its common needs and common tasks.
It is safe to tell the pure in heart that they shall see God, for only the pure in heart read more
It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.
Commemoration of Johann Sebastian Bach, musician, 1750 The Church knew what the Psalmist knew: music praises God. Music read more
Commemoration of Johann Sebastian Bach, musician, 1750 The Church knew what the Psalmist knew: music praises God. Music is as well, or better, able to praise Him than the building of a church and all its decoration; it is the Church's greatest ornament.
They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping read more
They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping to worship the idol below them. Fear is nobler than sensuality. Fear is better than no God, better than a god made with hands. In that fear lay deep hidden the sense of the infinite. The worship of fear is true, though very low; and though not acceptable to God in itself -- for only the worship of spirit and of truth is acceptable to him -- yet even in His sight it is precious. For he regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, towards that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.
Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old read more
Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old Latin Bible which he found in the Erfurt Library about this time. He had never seen the Book before. It taught him another lesson than that of fasts and vigils... Luther learned now that a man was saved not by singing masses, but by the infinite grace of God: a more credible hypothesis. He gradually got himself founded, as on the rock. No wonder he should venerate the Bible, which had brought this blessed help to him. He prized it as the Word of the Highest must be prized by such a man. He determined to hold by that, as through life and to death he firmly did.
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Thou wayfaring Jesus -- a pilgrim and stranger, Exiled from read more
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Thou wayfaring Jesus -- a pilgrim and stranger, Exiled from heaven by love at Thy birth: Exiled again from Thy rest in the manger, A fugitive child 'mid the perils of earth -- Cheer with Thy fellowship all who are weary, Wandering far from the land that they love: Guide every heart that is homeless and dreary, Safe to its home in Thy presence above.
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with read more
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with so high an intention as to serve God therein better than in far more important things done with a less pure intention.