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The absorption of the individual in the universal is only another term for its destruction.
The absorption of the individual in the universal is only another term for its destruction.
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 [At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".
I am unable to see how a man can find the hand of God in secular history unless he has read more
I am unable to see how a man can find the hand of God in secular history unless he has first found an assurance of it in his personal experience.
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 To worship is to quicken read more
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 To worship is to quicken the conscience by the holiness of God, to purge the imagination by the beauty of God, to open the heart to the love of God, and to devote the will to the purpose of God.
Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some read more
Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some creature -- that is, something which is not God -- took His place with man; and man, trusting the creature more than God, walked in its light -- or darkness -- rather than in fellowship with God. Righteousness comes back when man by faith is brought to walk with God again, and to give Him His true place by acting or being acted upon in all things according to His will. Anything, therefore, not of faith is sin. And all such sin is bondage. Self-will is bondage, for self-will or independence of God means dependence on a creature; and we cannot be dependent on a creature, be it what it may, without (more or less) becoming subject to it. What has not been given up for money, or for some creature's love? But who has ever thus served the creature more than the Creator without waking at last to feel he is a bondman? I say nothing of the worse bondage which comes from our self-will, in the indulgence of our own thoughts, or passions, or affections. Even the very energies of faith, while, as yet unchastened, it acts from self, ... may only bring forth more bondage... Who but God can set men free? And He sets them free as they walk with Him. All independence of Him is darkness.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me movement in Thy love without measure; desire without limit; longing without order; burning without discretion. Truly the better the love of Thee is, the greedier it is; for neither by reason is it restrained, nor be dread thronged, nor by doom tempted.
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 I find more marks of authenticity in the Bible read more
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 I find more marks of authenticity in the Bible than in any profane history whatever.
It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge read more
It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge of God and Christ, not in reverence for the Church.
It is to be feared lest our long quarrels about the manner of His presence cause the matter of His read more
It is to be feared lest our long quarrels about the manner of His presence cause the matter of His absence, for our want of charity to receive Him.