So long as we judge ourselves by human comparisons, there is plenty of room for self-satisfaction, and self-satisfaction kills faith, read more

So long as we judge ourselves by human comparisons, there is plenty of room for self-satisfaction, and self-satisfaction kills faith, for faith is born of the sense of need. But when we compare ourselves with Jesus Christ, and through Him, with God, we are humbled to the dust, and then faith is born, for there is nothing left to do but to trust to the mercy of God.

Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as read more

Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as we are men. But we do not ordinarily apply it to the best purposes. It is not so ordinary for men to resolve to be good as to resolve to be rich and great, not so common for men to resolve against sin as to resolve against poverty and suffering. It is not so usual for men to resolve to keep a good conscience as to keep a good place.

CHRISTMAS DAY The King of glory sends his Son, To make his entrance on this earth; Behold the midnight bright read more

CHRISTMAS DAY The King of glory sends his Son, To make his entrance on this earth; Behold the midnight bright as noon, And heav'nly hosts declare his birth! About the young Redeemer's head, What wonders, and what glories meet! An unknown star arose, and led The eastern sages to his feet. Simeon and Anna both conspire The infant Saviour to proclaim; Inward they felt the sacred fire, And bless'd the babe, and own'd his name. Let pagan hordes blaspheme aloud, And treat the holy child with scorn; Our souls adore th' eternal God Who condescended to be born.

Assumptions based on faith are apparently an ever-present component in any system of belief -- whether these assumptions include the read more

Assumptions based on faith are apparently an ever-present component in any system of belief -- whether these assumptions include the existence of a personal God, or whether they begin with non-rational directionally-emergent forces governed by statistical probabilities. Our argument does not claim that evidences are so clear that faith is not needed. We do intend to imply, however, that the choice of a set of assumptions is a moral choice. Adherence to an epistemology is not something which merely "happens to" a person, but instead it reflects a component of his moral development. In some sense he is, in my judgment, morally responsible for adopting an epistemology even though it can be neither proved nor disproved to the satisfaction of those who oppose it.

Feast of Commemoration of Helena, Protector of the Faith, 330 The cross is laid on every Christian. It begins read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The cross is laid on every Christian. It begins with the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with His death -- we give over our lives to death. Since this happens at the beginning of the Christian life, the cross can never be merely a tragic ending to an otherwise happy religious life. When Christ calls a man, He bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow Him, or it may be a death like Luther's, who had to leave the monastery and go out into the world. But it is the same death every time -- death in Jesus Christ, the death of the old man at His call. That is why the rich young man was so loath to follow Jesus, for the cost of his following was the death of his will. In fact, every command of Jesus is a call to die, with all our affections and lusts. But we do not want to die, and therefore Jesus Christ and His call are necessarily our death and our life.

There is no condition wherein a man does not depend on many others, wherein he is not more obliged to read more

There is no condition wherein a man does not depend on many others, wherein he is not more obliged to follow their fancies than his own. All the commerce of life is a perpetual constraint to the laws of good breeding, and the necessity of humoring others; and besides, our own passions are the worst tyrants: if you obey them but by halves, a perpetual strife and contest exists within; and if you entirely give up yourself to them, it is horrid to think to what extremities they will lead. May God preserve us from that fatal slavery, which the mad presumption of man calls liberty! Liberty is to be found only in Him.

Commemoration of Martyrs of Papua New Guinea, 1942 Whence comes this idea that if what we are doing is read more

Commemoration of Martyrs of Papua New Guinea, 1942 Whence comes this idea that if what we are doing is fun, it can't be God's will? The God who made giraffes, a baby's fingernails, a puppy's tail, a crooknecked squash, the bobwhite's call, and a young girl's giggle, has a sense of humor. Make no mistake about that.

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. read more

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. Utopias are the straws to which those cling who have no real hope; utopias are as unattractive as they are incredible, for those who know what real hope is. Utopias are not a consequence of true hope but a poor substitute for it and therefore a hindrance and not a help. The hope that is in Jesus Christ is different from all utopias of universal progress. It is based on the revelation of the crucified one. It is, therefore, not an uncertain speculation about the future but a certainty based upon what God has already revealed. One cannot believe in Jesus Christ without knowing for certain that God's victory over all powers of destruction, including death, is the end towards which the time process moves as its own end.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such thing as a post-Christian society. One generation may reject the Gospel itself, but it cannot reject it for future generations.