Pentecost Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 read more

Pentecost Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 The life of holiness is the life of faith in which the believer, with a deepening knowledge of his own sin and helplessness apart from Christ, increasingly casts himself upon the Lord, and seeks the power of the Spirit and the wisdom and comfort of the Bible to battle against the world, the flesh, and the devil.

If the mercy of God is so great that He can instruct us, to our salvation, even when He hides read more

If the mercy of God is so great that He can instruct us, to our salvation, even when He hides Himself, what a brilliance of light we must expect when He reveals Himself!

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 Our thoughtful observer who is outside the Churches has done a read more

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 Our thoughtful observer who is outside the Churches has done a good deal of thinking on his own. The discoveries of modern physical and biological science, of astronomy, and of psychology, have profoundly influenced his conception of the "size" of God. If there be a Mind behind the immense complexities of the phenomena that man can observe, then it is that of a Being tremendous in His power and wisdom: it is emphatically not that of a little god. It is perfectly conceivable that such a Being has a moral purpose which is being worked out on the stage of this small planet. It is even possible to believe that such a God deliberately reduced Himself to the stature of humanity in order to visit the earth in Person, as all Christians affirm.

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes read more

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes to green again, Beauty is seen again, Gold and serene again dawneth the day. So, o'er the hills of life, stormy, forlorn, Out of the cloud and strife sunrise is born; Swift grows the light for us, Ended is night for us, Soundless and bright for us breaketh God's morn. Hear we no beat of drums, fanfare, nor cry, When Christ the herald comes quietly nigh; Splendor He makes on earth; Color awakes on earth; Suddenly breaks on earth light from the sky. Bid then farewell to sleep: rise up and run! What though the hill be steep? Strength's in the sun. Now you shall find at last Night's left behind at last, And for mankind at last, Day has begun!

Bad will be the day for every man when he becomes absolutely contented with the life he is leading, with read more

Bad will be the day for every man when he becomes absolutely contented with the life he is leading, with the thoughts he is thinking, with the deeds he is doing; when there is not forever beating at the doors of his soul some great desire to do something larger, which he knows that he was meant and made to do because he is still, in spite of all, the child of God.

The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed read more

The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed done. Every time we sin, it is the whole of us that sins, and not just a part. The body is only the instrument of the mind and the will. All that God made, including the body with all its desires and instincts, is good in itself. But it has to be kept under control and used in the right way.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If Christianity has never frightened us, we have read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If Christianity has never frightened us, we have not yet learnt what it is. ... Abp. William Temple November 7, 2001 Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The social gospel is not an addendum to the gospel; it is the gospel. If we read the Gospels, it becomes clear that it was not what Jesus said about God that got him into trouble (but) his treatment of men and women, his way of being friendly with outcasts with whom no respectable Jew would have anything to do. It has always been fairly safe to talk about God; it is when we start to talk about men that the trouble starts. And yet the fact remains that there is no conceivable way of proving that we love God other than by loving men. And there is no conceivable way of proving that we love men than by doing something for those who most need help.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.

We know with our heads that the Bible and the Gospel have a bearing -- sooner or later -- upon read more

We know with our heads that the Bible and the Gospel have a bearing -- sooner or later -- upon every issue in life, every problem, every relationship, every practice. But is it not true that in our hearts we are afraid that the full-orbed, unfiltered revelation of God will disturb some custom, some privilege, some status by which we benefit in society, occupation, or government? And knowing that we are profiting by the blood, sweat, and tears of the many, we feel wrath rising in us whenever it is proposed that religion touches the thing in question.