Feast of Matthew, Apostle & Evangelist He is the true Gospel-bearer that carries it in his hands, in his read more

Feast of Matthew, Apostle & Evangelist He is the true Gospel-bearer that carries it in his hands, in his mouth, and in his heart... A man does not carry it in his heart that does not love it with all his soul; and nobody loves it as he ought, that does not conform to it in his life.

Commemoration of Wulfstan, Bishop of Worcester, 1095 There is a misplaced sense of loyalty which makes many Christians feel read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 There is a misplaced sense of loyalty which makes many Christians feel reluctant to come out in open opposition to anything that calls itself by the same name, or uses words like "God" and "Christ"; even Christians who in practice dislike superstition as much as I do still often treat it as a minor aberration to be hushed up rather than a radical perversion to be denounced.

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred read more

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 To die of love, O martyrdom most blest! For this I long, this is my heart's desire; My exile ends; I soon will be at rest. Ye Cherubim, lend, lend to me your lyre! O dart of Seraphim, O flame of love, Consume me wholly; hear my ardent cry! Jesu, make real my dream! Come Holy Dove! Of love I die!

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 It was the experience of the disciples who knew Jesus read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 It was the experience of the disciples who knew Jesus both before and after the Resurrection, and the conviction which they communicated to others, that laid the foundation of faith. This faith, once given, proved to be -- like the Person who gave rise to it -- essentially self-authenticating. And ever since, the Church has looked to the Cross, a symbol of weakness, as its unique source of power in preaching the Gospel, its authority both to teach and to preach has been of this kind. No amount of liaison between the Church and the source of any other authority, political or moral, must be allowed to obscure the simplicity -- and the mystery -- of the authority of Christ.

If man is not made for God, why is he not happy except in God? If man is made for read more

If man is not made for God, why is he not happy except in God? If man is made for God, why is he so opposed to God?

One of the heritages from history which prevents us so often from seeing the Church, with all its greatness and read more

One of the heritages from history which prevents us so often from seeing the Church, with all its greatness and misery, in its true light, is the distinction between the "empirical" and the "ideal" Church. It is to such a degree an element of our thinking that we hardly notice it. It has been since the first centuries a standard view, a means to give account of the, indeed, often disappointing state and quality of Christian faith and practice in the Church as it appeared. As such it is understandable; but nevertheless it proceeds more from the counsels of worldly wisdom than from the faith-as-response by which the Church should live, and the call to incessant renewal under which the Church stands as "God's own household", "growing into a holy temple in the Lord". However stubborn and refractory the stuff of ordinary reality may be -- and it is -- the Church, though with clear realism seeing this reality, can never permit itself to put the divine indicatives and imperatives, which are her peculiar directives and points of orientation, behind considerations which are properly speaking worldly in character.

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions read more

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions are being strangled by a dying culture, then she is choking on the very truths which she has herself betrayed.

Sometimes truth is lost first in a church, and then holiness and sometimes the decay or hatred of holiness is read more

Sometimes truth is lost first in a church, and then holiness and sometimes the decay or hatred of holiness is the cause of the loss of truth. But if either is rejected, the other will not abide.