EPIPHANY What should I think of my child, if I found that he limited his faith in me read more

EPIPHANY What should I think of my child, if I found that he limited his faith in me and hope from me to the few promises he had heard me utter! The faith that limits itself to the promises of God seems to me to partake of the paltry character of such a faith in my child -- good enough for a Pagan, but for a Christian a miserable and wretched faith. Those who rest in such a faith would feel yet more comfortable if they had God's bond instead of His word, which they regard not as the outcome of His character but as a pledge of His honour. They try to believe in the truth of His word, but the truth of His Being they understand not. In His oath they persuade themselves that they put confidence: in himself they do not believe, for they know Him not.

Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature read more

Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature of sources of comfort and hope beyond anything that sense-knowledge discloses. It is the consciousness of a Divine Father toward Whom goes out all that is in affection and highest in moral aspiration; it is the premonition of a future life of which the best attainment here is but the twilight promise. In our day, the sudden and vast revelation of material wonders unsteadies and dims for the moment the spiritual sight; but the stars will shine clear again. The truth-seeking spirit and the spirit of faith, instead of being opposed, are in the deepest harmony. The man whose faith is most genuine is most willing to have its assertions tested by the severest scrutiny. And the passion for truth has underlying it a profound conviction that what is real is best; that when we get to the heart of things we shall find there what we most need. Faith is false to itself when it dreads truth, and the desire for truth is prompted by an inner voice of faith.

We have forgotten the gracious hand which has preserved us in peace and multiplied and enriched and strengthened us, and read more

We have forgotten the gracious hand which has preserved us in peace and multiplied and enriched and strengthened us, and have vainly imagined in the deceitfulness of our hearts that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self sufficient to feel the necessity of redeeming and preserving Grace, too proud to pray to the God that made us.

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that read more

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them... Listening can be a greater service than speaking... One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others. Anyone who thinks his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies... We should listen with the ears of God that we may speak the Word of God.

THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary read more

THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary neo-pagan values.

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content read more

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content in ignorance as in knowledge, because God wills -- neither pressing into the hidden future, nor careless of the knowledge which opens the path of action.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 In that age they will neither read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 In that age they will neither marry nor be given in marriage, but will be as the angels. We are destined to a better state -- destined to rise to a spiritual consortship. So we, who shall be with God, shall be together: since we shall all be with the one God, though there be many mansions in the house of the same Father; and, in eternal life, God will still less separate them whom He has joined together, than, in this lesser life, He allows them to be separated.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 In the long read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 In the long run, the answer to all those who object to the doctrine of hell is... a question: "What are you asking God to do?" To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that that is what He does.

Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see read more

Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see others pressed by any trial, instantly to have recourse to God. And again, in any prosperity of ourselves or others, we must not omit to testify our recognition of God's hand by praise and thanksgiving. Lastly, we must in all our prayers carefully avoid wishing to confine God to certain circumstances, or prescribe to him the time, place, or mode of action. In like manner, we are taught by [the Lord's] prayer not to fix any law or impose any condition upon him, but leave it entirely to him to adopt whatever course of procedure seems to him best, in respect of method, time, and place. For, before we offer up any petition for ourselves, we ask that his will may be done, and by so doing place our will in subordination to his, just as if we had laid a curb upon it, that, instead of presuming to give law to God, it may regard him as the ruler and disposer of all its wishes.