Good Friday They say it was old sins that troubled him, the past failures of the man, that made read more

Good Friday They say it was old sins that troubled him, the past failures of the man, that made things difficult for him now. There had been days when he had been too hectoring or domineering -- so, at least, these impossible people had said, though he himself denied it still. At all events, protesting to Rome, they had won the Emperor's ear, and humbled their governor. And that must not happen again. Ah, me! Is not this life of ours a fearsome thing? Take care! take care! for if you sin that sin, be sure that somehow you will pay for it -- and, it may be, at how hideous a price! So Pilate found in his day; so you, too, will find it in ours... Only God knows what may come out of that, if you should give way to it. Pilate was curt and domineering to the Jews one day. And it was because of that, months later, his unwilling hands set up the cross of Christ: unwilling -- but they did it. Take you care! for sin is very merciless. If you have had the sweet, [sin] will see to it that you quaff the bitter to the very dregs.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 He knoweth nothing as he ought to know it, who read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 He knoweth nothing as he ought to know it, who thinketh he knoweth anything without seeing its place and the manner how it relateth to God, angels, and men, and to all the creatures in earth, heaven and hell, time and eternity.

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 The mystery revealed, in a unique degree read more

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 The mystery revealed, in a unique degree and form, in Christ's life, is really a universal spiritual human law: the law of suffering and sacrifice, as the one way to joy and possession, which has existed, though veiled till now, since the foundation of the world. ... Friedrich von Hügel August 9, 2000 Feast of Mary Sumner, Founder of the Mothers' Union, 1921 When evangelicals call the Bible "inerrant", part at least of their meaning is this: that, in exegesis and exposition of Scripture and in building up our biblical theology from the fruits of our Bible study, we may not (1) deny, disregard, or arbitrarily relativize, anything that the biblical writers teach, nor (2) discount any of the practical implications for worship and service that their teaching carries, nor (3) cut the knot of any problem of Bible harmony, factual or theological, by allowing ourselves to assume that the inspired writers were not necessarily consistent either with themselves or with each other. It is because the word "inerrant" makes these methodological points about handling the Bible, ruling out in advance the use of mental procedures that can only lead to reduced and distorted versions of Christianity, that it is so valuable and, I think, so much valued by those who embrace it.

Commemoration of Gladys Aylward, Missionary in China, 1970 Religion is the same that ever it was, only it suffers read more

Commemoration of Gladys Aylward, Missionary in China, 1970 Religion is the same that ever it was, only it suffers by them that make profession of it. Never was there less regard for the Person and offices of Christ, of His grace, and of the benefits of His mediation, among them that are called Christians, than is found among many at this day.

Forgive many things in others; nothing in yourself.

Forgive many things in others; nothing in yourself.

To the spiritual perplexity which exercised so many of the rarest souls of the nineteenth century, God appeared as a read more

To the spiritual perplexity which exercised so many of the rarest souls of the nineteenth century, God appeared as a Being whom men desired to find but could not. But such a formula, though it truly represented one side of their situation, can never represent the whole of any human situation. For God is also a Being whom it ill suits any of us to find but from whom we cannot escape. Part of the reason why men cannot find God is that there is that in Him which they do not desire to find, so that the God whom they are seeking and cannot find is not the God who truly is. Perhaps we could not fail to find God, if it were really God whom we were seeking. And indeed the deepest reality of the situation is that contained in the discovery, which alone is likely at last to resolve our perplexity, that when we were so distressfully seeking that which was not really God, the true God had already found us, though at first we did not know that it was He by whom we had been found. There is a saying, "Be careful what you seek; you might find it." And some who have sought God only as a complacent ally of their own ambitions have found Him a consuming fire.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 Thanksgiving (U.S.) Eternal life is not an unending continuance of read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 Thanksgiving (U.S.) Eternal life is not an unending continuance of this life--that would, perhaps, be Hell--but Eternal Life is quite a different life, divine, not mundane; perfect, not earthly; true life, not corrupt half-life. We cannot form a conception of Eternal Life. What we imagine is ever simply of the earth, temporal, worldly. Nor could we know anything about our eternal life if it had not appeared in Jesus Christ. In him we realize that we were created for the eternal life. If we ask, what is this eternal life? what sense is there in thinking about it if we can have no conception of it?, the answer is, "It is life with God, in God, from God; life in perfect fellowship." Therefore it is a life in love, it is love itself. It is a life without the nature of death and sin, hence without sorrow, pain, anxiety, care, misery. To know this suffices to make one rejoice in eternal life. If there were no eternal life, this life of time would be without meaning, goal, or purpose, without significance, without seriousness and without joy. It would be nothing. That our life does not end in nothing, but that eternal life awaits us, is the glad message of Jesus Christ. He came to give us this promise as a light in this dark world. A Christian is a man who has become certain of eternal life through Jesus Christ.

Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, read more

Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, there is Jesus. He is the beginning, middle, and end of everything to us... There is nothing good, nothing holy, nothing beautiful, nothing joyous, which He is not to His servants. No one need be poor, because, if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heaven, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus., or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that night be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done -- but then, that matters not; for we shall be always with Him, and we desire nothing more.

We rest on Thee, our shield and our defender! Thine is the battle, Thine shall be the praise; When passing read more

We rest on Thee, our shield and our defender! Thine is the battle, Thine shall be the praise; When passing through the gates of pearly splendor, Victors, we rest with Thee, through endless days.