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Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great read more
Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great is Thy power, yea, and Thy wisdom is infinite. And man would praise Thee, because he is one of Thy creatures; yea, man, though he bears about with him his mortality, the proof of his sin, the proof that Thou, O God, dost resist the proud, yet would man praise Thee, because he is one of Thy creatures. Thou dost prompt us thereto, making it a joy to praise Thee; for Thou hast created us unto Thyself, and our heart finds no rest until it rests in Thee. Grant me, O Lord, to know and understand which comes first, to call upon Thee, or to praise Thee, and which comes first, to know Thee or to call upon Thee. ... The Confessions of St. Augustine August 29, 1998 Instead of pursuing her appointed path of separation, persecution, world-hatred, poverty, and non-resistance, [the Church] has used... Scripture to justify her in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches, the invocation of God's blessing upon the conflicts of armies, and the division of an equal brotherhood into "clergy" and "laity".
Beside Jesus, the whole lot of us are so contemptible... But God is like Jesus, and like Jesus, He will read more
Beside Jesus, the whole lot of us are so contemptible... But God is like Jesus, and like Jesus, He will not give up until we, too, are like Jesus.
We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in read more
We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in ourselves.
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to read more
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to the general situations in which men find themselves today, there are those things in personal life which have always tested faith: the inexplicable tragedies and injustices; the suffering of innocent people, especially of children; the seeming uselessness of prayer, and so forth. It is surely life itself that makes against belief in most cases. It is the contradiction in real life between any image of God as good -- whether God is "above", "beneath", or "within" -- that makes men atheists. Yet how few books and how few sermons touch on this basic problem! Our theological libraries are crammed with books devoted to every aspect of textual and higher criticism of the Bible; but of genuine theological thinking about the things which drive religion from men's hearts, there is appallingly little to be found. The archaeology of Christian origins seems largely to have replaced genuine theology.
The will is that which has all power; it makes heaven and it makes hell: for there is no hell read more
The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.
Feast of Andrew the Apostle "Why was I born?" "Why am I here?" Theology answers, "You are here read more
Feast of Andrew the Apostle "Why was I born?" "Why am I here?" Theology answers, "You are here to grow, to grow up in every way unto the full stature of a man newborn in Christ.".
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.
Bless God, America.
Bless God, America.
We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So read more
We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So long as we can fuss and work and rush about, so long as we can lend a hand, we have some hope; but if we have to fall back upon God -- ah, then things must be critical indeed!