Vain? Let it be so! Nature was her teacher,
What if a lovely and unsistered creature
Loved read more

Vain? Let it be so! Nature was her teacher,
What if a lovely and unsistered creature
Loved her own harmless gift of pleasing feature.
- Oliver Wendell Holmes, Sr.,

"Vanitas vanitatum" has rung in the ears
Of gentle and simple for thousands of years;
The wail read more

"Vanitas vanitatum" has rung in the ears
Of gentle and simple for thousands of years;
The wail still is heard, yet its notes never scare
Either simple or gentle from Vanity Fair.

There are grades of vanity, there are only grades of ability in
concealing it.

There are grades of vanity, there are only grades of ability in
concealing it.

Methinks I am a prophet new inspired
And thus, expiring, do foretell of him:
His rash fierce read more

Methinks I am a prophet new inspired
And thus, expiring, do foretell of him:
His rash fierce blaze of riot cannot last,
For violent fires soon burn out themselves;
Small show'rs last long, but sudden storms are short;
He tires betimes that spurs too fast betimes;
With eager feeding doth choke the feeder;
Light vanity, insatiate cormorant,
Consuming means, soon preys upon itself.

It must require an inordinate share of vanity and presumption, too, after enjoying so much that is good and beautiful read more

It must require an inordinate share of vanity and presumption, too, after enjoying so much that is good and beautiful on earth, to ask the Lord for immortality in addition to all.

Vanity of vanities, saith the Preacher, vanity of vanities; all
is vanity.

Vanity of vanities, saith the Preacher, vanity of vanities; all
is vanity.

The common practice of keeping up appearances with society is a mere selfish struggle of the vain with the vain.

The common practice of keeping up appearances with society is a mere selfish struggle of the vain with the vain.

We would rather speak ill of ourselves than not talk about ourselves at all.

We would rather speak ill of ourselves than not talk about ourselves at all.

One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.

One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.