O wonderful, wonderful, and most wonderful wonderful, and yet
again wonderful, and after that, out of all hooping!

O wonderful, wonderful, and most wonderful wonderful, and yet
again wonderful, and after that, out of all hooping!

I don't ever want anything to come in the way of me truthfully telling a story.rn

I don't ever want anything to come in the way of me truthfully telling a story.rn

But that's another story.

But that's another story.

With a tale forsooth he cometh unto you, with a tale which
holdeth children from play, and old men read more

With a tale forsooth he cometh unto you, with a tale which
holdeth children from play, and old men from the chimney corner.

For seldom shall she hear a tale
So said, so tender, yet so true.

For seldom shall she hear a tale
So said, so tender, yet so true.

His eye begets occasion for his wit;
For every object that the one doth catch
The other read more

His eye begets occasion for his wit;
For every object that the one doth catch
The other turns to a mirth-moving jest,
Which his fair tongue, conceit's expositor,
Delivers in such apt and gracious words,
That aged ears play truant at his tales,
And younger hearings are quite ravished,
So sweet and voluble is his discourse.

At this point therefore let us begin our narrative, without
adding any more to what has already been said; read more

At this point therefore let us begin our narrative, without
adding any more to what has already been said; for it would be
foolish to lengthen the preface while cutting short the history
itself.

"Never see . . . a dead post-boy, did you?" inquired
Sam. . . . "No," rejoined Bob, "I read more

"Never see . . . a dead post-boy, did you?" inquired
Sam. . . . "No," rejoined Bob, "I never did." "No!" rejoined Sam
triumphantly. "Nor never vill; and there's another thing that no
man never see, and that's a dead donkey."

Wonder [said Socrates] is very much the affection of a
philosopher; for there is no other beginning of philosophy read more

Wonder [said Socrates] is very much the affection of a
philosopher; for there is no other beginning of philosophy than
this.