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But though I be rude in speech, yet not in knowledge; but we have
been throughly made manifest among read more
But though I be rude in speech, yet not in knowledge; but we have
been throughly made manifest among you in all things.
Sometimes a concept is baffling not because it is profound but because it is wrong
Sometimes a concept is baffling not because it is profound but because it is wrong
Fear of serious injury cannot alone justify suppression of free
speech and assembly. Men feared witches and burnt women. read more
Fear of serious injury cannot alone justify suppression of free
speech and assembly. Men feared witches and burnt women. It is
the function of speech to free men from the bondage of irrational
fears.
Doubtless there are men of great parts that are guilty of
downright bashfulness, that by a strange hesitation and read more
Doubtless there are men of great parts that are guilty of
downright bashfulness, that by a strange hesitation and
reluctance to speak murder the finest and most elegant thoughts
and render the most lively conceptions flat and heavy.
I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded read more
I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield your
members servants to righteousness unto holiness.
Speech is power: speech is to persuade, to convert, to compel
Speech is power: speech is to persuade, to convert, to compel
For brevity is very good,
Where we are, or are not understood.
For brevity is very good,
Where we are, or are not understood.
When you have spoken the word, it reigns over you. When it is unspoken you reign over it.
When you have spoken the word, it reigns over you. When it is unspoken you reign over it.
Half the world is composed of people who have something to say and can't, and the other half who have read more
Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.