Speak boldly, and speak truly, shame the devil.

Speak boldly, and speak truly, shame the devil.

Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which read more

Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which put a vail over his face, that the
children of Israel could not stedfastly look to the end of that
which is abolished:
But their minds were blinded: for until this day remaineth the
same vail untaken away in the reading of the old testament; which
vail is done away in Christ.

He who does not make his words rather serve to conceal than
discover the sense of his heart deserves read more

He who does not make his words rather serve to conceal than
discover the sense of his heart deserves to have it pulled out
like a traitor's and shown publicly to the rabble.

Woe unto you, when all men shall speak well of you! for so did
their fathers to the false read more

Woe unto you, when all men shall speak well of you! for so did
their fathers to the false prophets.

That which is repeated too often becomes insipid and tedious.
[Fr., Tout ce qu'on dit de trop est fade read more

That which is repeated too often becomes insipid and tedious.
[Fr., Tout ce qu'on dit de trop est fade et rebutant.]

The true use of speech is not so much to express our wants as to conceal them.

The true use of speech is not so much to express our wants as to conceal them.

For brevity is very good,
Where we are, or are not understood.

For brevity is very good,
Where we are, or are not understood.

O generation of vipers, how can ye, being evil, speak good
things? for out of the abundance of the read more

O generation of vipers, how can ye, being evil, speak good
things? for out of the abundance of the heart the mouth
speaketh.

To return to the subject. (Literally, "to our mutton.")
[Fr., Revenons a nos moutons.]

To return to the subject. (Literally, "to our mutton.")
[Fr., Revenons a nos moutons.]