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The ideal of self-advancement which the civilizing west offers to backward populations brings with it the plague of individual frustration. read more
The ideal of self-advancement which the civilizing west offers to backward populations brings with it the plague of individual frustration. All the advantages brought by the West are ineffectual substitutes for the sheltering and soothing anonymity of communal existence.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
We believe at once in evil, we only believe in good upon reflection. Is this not sad?.
We believe at once in evil, we only believe in good upon reflection. Is this not sad?.
Never assume the obvious is true.
Never assume the obvious is true.
Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.
Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
The true measure of a man is how he treats someone who can do him
absolutely no good.
The true measure of a man is how he treats someone who can do him
absolutely no good.
The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting read more
The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.