...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; read more

...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; and where no agreed meaning can be found, he will provide it out of his own imagination.

We often despise what is most useful to us.

We often despise what is most useful to us.

Not a shred of evidence exists in favor of the idea that life is serious.

Not a shred of evidence exists in favor of the idea that life is serious.

But now being lifted into high society,
And having pick'd up several odds and ends
Of free read more

But now being lifted into high society,
And having pick'd up several odds and ends
Of free thoughts in his travels for variety,
He deem'd, being in a lone isle, among friends,
That without any danger of a riot, he
Might for long lying make himself amends;
And singing as he sung in his warm youth,
Agree to a short armistice with truth.

Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals read more

Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.

Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.

Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Every change in conditions will make necessary some change in the use of resources, in the direction and kind of read more

Every change in conditions will make necessary some change in the use of resources, in the direction and kind of human activities, in habits and practices. And each change in the actions of those affected in the first instance will require further adjustments that will gradually extend through the whole of society. Every change thus in a sense creates a "problem" for society, even though no single individual perceives it as such; it is gradually "solved" by the establishment of a new overall adjustment.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.