The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.
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We believe at once in evil, we only believe in good upon reflection. Is this not sad?.
We believe at once in evil, we only believe in good upon reflection. Is this not sad?.
The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or read more
The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly read more
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.
Without a struggle, there can be no progress.
Without a struggle, there can be no progress.
You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is read more
You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.
K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a read more
K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a moral in that, somewhere.
It is not a fragrant world.
It is not a fragrant world.
The classes and the masses.
The classes and the masses.
He who allows oppression shares the crime.
He who allows oppression shares the crime.
