We know that words cannot move mountains, but they can move the multitude; and men are more ready to fight and die for a word than for anything else. Words shape thought, stir feeling, and beget action; they kill and revive, corrupt and cure. The "men-of-words"- priests, prophets, intellectuals- have played a more decisive role in history than military leaders, statesmen, and businessmen.
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The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often read more
The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often means the opposite.
The meaning of life is that it stops.
The meaning of life is that it stops.
Scientific progress consists in the development of new concepts.
Scientific progress consists in the development of new concepts.
History is on every occasion the record of that which one age finds worthy of note in another.
History is on every occasion the record of that which one age finds worthy of note in another.
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a read more
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a theologian and blows it out.
All human progress, even in morals, has been the work of men who have doubted the current moral values, not read more
All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them.
Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is read more
Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is only the great men who are truly obscene. If they had not dared to be obscene they could never have dared to be great.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
