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The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly read more
The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly defended.
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it read more
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it will ridicule any departure from it.
If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of read more
If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of human
potentialities, and so weave a less arbitrary social fabric, one
in which each diverse human gift will find a fitting place.
Organizational progress parallels that in science and technology, permitting ultimate simplicity through intermediate complexity.
Organizational progress parallels that in science and technology, permitting ultimate simplicity through intermediate complexity.
It is not at all simple to understand the simple.
It is not at all simple to understand the simple.
Don't think there are no crocodiles because the water is calm.
Don't think there are no crocodiles because the water is calm.
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to read more
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to ask the pertinent questions- or refused to ask them under the pretext that they are meaningless, and in any case not the scientists concern.
You can't make up anything anymore. The world itself is a satire. All you're doing is recording it.
You can't make up anything anymore. The world itself is a satire. All you're doing is recording it.
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart read more
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.