We must think of human progress, not as of something going on in the race in general, but as something going on in a small minority, perpetually beleaguered in a few walled towns. Now and then the horde of barbarians outside breaks through, and we have an armed effort to halt the process. That is, we have a Reformation, a French Revolution, a war for democracy, a Great Awakening. The minority is decimated and driven to cover. But a few survive- and a few are enough to carry on.
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Propaganda does not deceive people; it merely helps them to deceive themselves.
Propaganda does not deceive people; it merely helps them to deceive themselves.
Progress cannot be organized.
Progress cannot be organized.
One man's "magic" is another man's engineering. "Supernatural" is a null word.
One man's "magic" is another man's engineering. "Supernatural" is a null word.
But the development of human society does not go straight forward; and the epic process will therefore be a recurring read more
But the development of human society does not go straight forward; and the epic process will therefore be a recurring process, the series a recurring series - though not in exact repetition .
The world is governed more by appearance than realities so that it is fully as necessary to seem to know read more
The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.
In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the read more
In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the attacker and hardens the resistance by compression, whereas an indirect approach loosens the defender's hold by upsetting his balance.
Never assume the obvious is true.
Never assume the obvious is true.
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it read more
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it will ridicule any departure from it.
To get into the best society nowadays, one has either to feed people, amuse people, or shock people.
To get into the best society nowadays, one has either to feed people, amuse people, or shock people.
