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The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship read more
The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles
All sins tend to be addictive, and the terminal point of addiction is damnation.
All sins tend to be addictive, and the terminal point of addiction is damnation.
Going to the opera, like getting drunk, is a sin that carries its own punishment with it.
Going to the opera, like getting drunk, is a sin that carries its own punishment with it.
He who has it in his power to commit sin, is less inclined to do
so. The very idea read more
He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]
Every sin is the result of a collaboration.
Every sin is the result of a collaboration.
Sin writes histories, goodness is silent.
[Ger., Das Uebel macht eine Geschichte und das Gute keine.]
Sin writes histories, goodness is silent.
[Ger., Das Uebel macht eine Geschichte und das Gute keine.]
I waive the quantum o' the sin,
The hazard of concealing:
But, och! it hardens a' within,
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I waive the quantum o' the sin,
The hazard of concealing:
But, och! it hardens a' within,
And petrifies the feeling!
But the trail of the serpent is over them all.
But the trail of the serpent is over them all.
A sin confessed is half forgiven.
A sin confessed is half forgiven.