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Well said: that was laid on with a trowel. -As You Like It. Act i. Sc. 2.
Well said: that was laid on with a trowel. -As You Like It. Act i. Sc. 2.
Convey, the wise it call. Steal! foh! a fico for the phrase! -The Merry Wives of Windsor. Act i. Sc. read more
Convey, the wise it call. Steal! foh! a fico for the phrase! -The Merry Wives of Windsor. Act i. Sc. 3.
The better part of valour is discretion. -King Henry IV. Part I. Act v. Sc. 4.
The better part of valour is discretion. -King Henry IV. Part I. Act v. Sc. 4.
Comes at the last, and with a little pin Bores through his castle wall—and farewell king! -King Richard II. Act read more
Comes at the last, and with a little pin Bores through his castle wall—and farewell king! -King Richard II. Act iii. Sc. 2.
There is a river in Macedon; and there is also moreover a river at Monmouth;… and there is salmons in read more
There is a river in Macedon; and there is also moreover a river at Monmouth;… and there is salmons in both. -King Henry V. Act iv. Sc. 7.
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?
God save the mark. -King Henry IV. Part I. Act i. Sc. 3.
God save the mark. -King Henry IV. Part I. Act i. Sc. 3.
He hath a tear for pity, and a hand Open as day for melting charity. -King Henry IV. Part II. read more
He hath a tear for pity, and a hand Open as day for melting charity. -King Henry IV. Part II. Act iv. Sc. 4.
God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.
God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.