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All things that are, Are with more spirit chased than enjoy'd. How like a younker or a prodigal The scarfed read more
All things that are, Are with more spirit chased than enjoy'd. How like a younker or a prodigal The scarfed bark puts from her native bay, Hugg'd and embraced by the strumpet wind! How like the prodigal doth she return, With over-weather'd ribs and ragged sails, Lean, rent, and beggar'd by the strumpet wind! -The Merchant of Venice. Act ii. Sc. 6.
When he is best, he is a little worse than a man; and when he is worst, he is little read more
When he is best, he is a little worse than a man; and when he is worst, he is little better than a beast. -The Merchant of Venice. Act i. Sc. 2.
Come the three corners of the world in arms, And we shall shock them. Nought shall make us rue, If read more
Come the three corners of the world in arms, And we shall shock them. Nought shall make us rue, If England to itself do rest but true. -King John. Act v. Sc. 7.
Seven hundred pounds and possibilities is good gifts. -The Merry Wives of Windsor. Act i. Sc. 1.
Seven hundred pounds and possibilities is good gifts. -The Merry Wives of Windsor. Act i. Sc. 1.
Let it serve for table-talk. -The Merchant of Venice. Act iii. Sc. 5.
Let it serve for table-talk. -The Merchant of Venice. Act iii. Sc. 5.
Modest doubt is call'd The beacon of the wise, the tent that searches To the bottom of the worst. -Troilus read more
Modest doubt is call'd The beacon of the wise, the tent that searches To the bottom of the worst. -Troilus and Cressida. Act ii. Sc. 2.
Mark now, how a plain tale shall put you down. -King Henry IV. Part I. Act ii. Sc. 4.
Mark now, how a plain tale shall put you down. -King Henry IV. Part I. Act ii. Sc. 4.
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?