Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through read more

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through endless years,
On one he leans: some call her Memory,
And some Tradition; and her voice is sweet,
With deep mysterious accords: the other,
Floating above, holds down a lamp with streams
A light divine and searching on the earth,
Compelling eyes and footsteps. Memory yields,
Yet clings with loving check, and shines anew,
Reflecting all the rays of that bright lamp
Our angel Reason holds. We had not walked
But for Tradition; we walk evermore
To higher paths by brightening Reason's lamp.

Reason is the natural order of truth; but imagination is the organ of meaning.

Reason is the natural order of truth; but imagination is the organ of meaning.

Subdue
By force, who reason for their law refuse,
Right reason for their law.

Subdue
By force, who reason for their law refuse,
Right reason for their law.

An appeal to the reason of the people has never been known to fail in the long run.

An appeal to the reason of the people has never been known to fail in the long run.

Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them read more

Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone.

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither read more

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither rime nor reason.
[Lat., Omnia sunt risus, sunt pulvis, et omnia nil sunt:
Res hominum cunctae, nam ratione lies.]

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

Reason is the mistress and queen of all things.
[Lat., Domina omnium et regina ratio.]

Reason is the mistress and queen of all things.
[Lat., Domina omnium et regina ratio.]