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Reason is the mistress and queen of all things.
[Lat., Domina omnium et regina ratio.]
Reason is the mistress and queen of all things.
[Lat., Domina omnium et regina ratio.]
What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving read more
What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god.
Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through read more
Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through endless years,
On one he leans: some call her Memory,
And some Tradition; and her voice is sweet,
With deep mysterious accords: the other,
Floating above, holds down a lamp with streams
A light divine and searching on the earth,
Compelling eyes and footsteps. Memory yields,
Yet clings with loving check, and shines anew,
Reflecting all the rays of that bright lamp
Our angel Reason holds. We had not walked
But for Tradition; we walk evermore
To higher paths by brightening Reason's lamp.
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.
Reason is the wise man's guide, example the fool's.
Reason is the wise man's guide, example the fool's.
This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason read more
This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason for striking a juror that, "I have a P rule, I never accept anyone whose occupation begins with a P. He is a pipeline operator." This is.
This is our chief bane, that we live not according to the light
of reason, but after the fashion read more
This is our chief bane, that we live not according to the light
of reason, but after the fashion of others.
[Lat., Id nobis maxime nocet, quod non ad rationis lumen sed ad
similitudinem aliorum vivimus.]
Reason is a harmonizing, controlling force rather than a creative one.
Reason is a harmonizing, controlling force rather than a creative one.
Most of us, when all is said and done, like what we like and make up reasons for it afterwards.
Most of us, when all is said and done, like what we like and make up reasons for it afterwards.