Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

Obscurity is the refuge of incompetence.

Obscurity is the refuge of incompetence.

Quite often in history action has been the echo of words. An era of talk was followed by an era read more

Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.

Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

Learning is not compulsory. Neither is survival.

Learning is not compulsory. Neither is survival.

Love and envy make a man pine, which other affections do not, because they are not so continual.

Love and envy make a man pine, which other affections do not, because they are not so continual.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.