The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
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The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Where all think alike, no one thinks very much.
Where all think alike, no one thinks very much.
Reality is wrong. Dreams are for real.
Reality is wrong. Dreams are for real.
If your dream is a big dream, and if you want your life to work on the high level that read more
If your dream is a big dream, and if you want your life to work on the high level that you say you do, there's no way around doing the work it takes to get you there.
Better mad with the rest of the world than wise alone.
Better mad with the rest of the world than wise alone.
The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more
The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.
Who speaks reason to his fellow man bestows it upon them.
Who speaks reason to his fellow man bestows it upon them.
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
