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Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
A nail is driven out by another nail. Habit is overcome by habit.
A nail is driven out by another nail. Habit is overcome by habit.
Avoid making irrevocable decisions when tired or hungry.
Avoid making irrevocable decisions when tired or hungry.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between read more
Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that which the most ignorant individual can deliberately employ is comparatively insignificant.
...it is always advisable to perceive clearly our ignorance.
...it is always advisable to perceive clearly our ignorance.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more
Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.