That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

Good means not merely not to do wrong, but rather not to desire to do wrong.

Good means not merely not to do wrong, but rather not to desire to do wrong.

I am what is mine. Personality is the original personal property.

I am what is mine. Personality is the original personal property.

Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and read more

Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and the mediocre.

Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more

Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

We all have private ails. The troublemakers are they who need public cures for their private ails.

We all have private ails. The troublemakers are they who need public cures for their private ails.

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how read more

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.

The wise man doesn't give the right answers, he poses the right questions.

The wise man doesn't give the right answers, he poses the right questions.