I wonder how many of the people who profess to believe in the leveling ideas of collectivism and egalitarianism really read more

I wonder how many of the people who profess to believe in the leveling ideas of collectivism and egalitarianism really just believe that they themselves are good for nothing. I mean, how many leftists are animated by a quite reasonable self-loathing? In their hearts they know that they are not going to become scholars or inventors or industrialists or even ordinary good kind people. So they need a way to achieve that smugness for which the left is so justifiably famous. They need a way to achieve self-esteem without merit. Well, there is politics. In an egalitarian world everything will be controlled by politics, and politics requires no merit.

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level read more

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level it is often a claim- or arrogation- of power to stifle the autonomy of others.

There is no such thing as justice--in or out of court.

There is no such thing as justice--in or out of court.

The public must be put in its place, so that it may exercise its own powers, but no less and read more

The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd.

It is the duty of righteous men to make war on all undeserved privilege, but one must not forget that read more

It is the duty of righteous men to make war on all undeserved privilege, but one must not forget that this is a war without end.

Well, I'm not a crook.

Well, I'm not a crook.

For every prohibition you create you also create an underground.

For every prohibition you create you also create an underground.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.