My father was a minister. I had to make up for the lack of sin.

My father was a minister. I had to make up for the lack of sin.

Democracy substitutes election by the incompetent many for the appointment by the corrupt few.

Democracy substitutes election by the incompetent many for the appointment by the corrupt few.

The mystery of government is not how Washington works but how to make it stop.

The mystery of government is not how Washington works but how to make it stop.

To desire the attainment of this equality or superiority by the particular means of others being brought down to our read more

To desire the attainment of this equality or superiority by the particular means of others being brought down to our own level, or below it, is, I think, the distinct notion of envy.

I've never professed to be anything but an average student.

I've never professed to be anything but an average student.

...Although the political liberty of this country is greater than that of nearly every other civilized nation, its personal liberty read more

...Although the political liberty of this country is greater than that of nearly every other civilized nation, its personal liberty is said to be less. In other words, men are thought to be more under the control of extra-legal authorities, and to defer more to those around them, in pursuing even their lawful and innocent occupations, than in almost every other country.

It is all very well to talk about being the captain of your soul. It is hard, and only a read more

It is all very well to talk about being the captain of your soul. It is hard, and only a few heroes, saints, and geniuses have been the captains of their souls for any extended period of their lives. Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort which it brings.

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the read more

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means.

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.