God himself has no right to be a tyrant.

God himself has no right to be a tyrant.

All that Communism needs to make it successful is someone to feed and clothe it.

All that Communism needs to make it successful is someone to feed and clothe it.

People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom read more

People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.

The college idealists who fill the ranks of the environmental movement seem willing to do absolutely anything to save the read more

The college idealists who fill the ranks of the environmental movement seem willing to do absolutely anything to save the biosphere, except take science courses and learn something about it.

We hold that the reckless disregard for human life implicit in knowingly engaging in criminal activity known to carry a read more

We hold that the reckless disregard for human life implicit in knowingly engaging in criminal activity known to carry a grave risk of death represents a highly culpable mental state that may be taken into account in making a capital sentencing judgment not inevitable, lethal result.

A nation's policy form an integral whole. Foreign policy and domestic policy are closely linked together; they are but one read more

A nation's policy form an integral whole. Foreign policy and domestic policy are closely linked together; they are but one system; they condition each other.

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them read more

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them going.

Politics is not an exact science.

Politics is not an exact science.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.