What is hateful to thyself do not do to another. That is the whole Law, the rest is Commentary.

What is hateful to thyself do not do to another. That is the whole Law, the rest is Commentary.

Politics is not a game. It is an earnest business.

Politics is not a game. It is an earnest business.

We have to do more than just elect a new President if we truly want to change this country.

We have to do more than just elect a new President if we truly want to change this country.

What doth it profit a man if he gains the who world and loses his own soul?

What doth it profit a man if he gains the who world and loses his own soul?

...the crimes of violence committed for selfish, personal motives are historically insignificant compared to those committed ad majorem gloriam Dei, read more

...the crimes of violence committed for selfish, personal motives are historically insignificant compared to those committed ad majorem gloriam Dei, out of a self-sacrificing devotion to the flag, a leader, a religious faith or political conviction.

A politician thinks of the next election; a statesman, of the next generation.

A politician thinks of the next election; a statesman, of the next generation.

It is not for him to pride himself who loveth his own country, but rather for him who loveth the read more

It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country and mankind its citizens.

A democratic despotism is like a theocracy: it assumes its own correctness.

A democratic despotism is like a theocracy: it assumes its own correctness.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.