Patriotism has its roots deep in the instincts and the affections. Love of country is the expansion of dutiful love.

Patriotism has its roots deep in the instincts and the affections. Love of country is the expansion of dutiful love.

Social justice is a semantic fraud from the same stable as People's Democracy.

Social justice is a semantic fraud from the same stable as People's Democracy.

...this is precisely the purpose of censorship- not only to block unwanted views, but to keep people who are unhappy read more

...this is precisely the purpose of censorship- not only to block unwanted views, but to keep people who are unhappy from knowing how many millions of others share their unhappiness; to keep the dormant opposition from awakening to its own developing strength.

"I'm so insane, I voted for Eisenhower." "Oh yeah, well I'm so insane, I voted for Eisenhower TWICE!".

"I'm so insane, I voted for Eisenhower." "Oh yeah, well I'm so insane, I voted for Eisenhower TWICE!".

It is the invariable habit of bureaucracies, at all times and everywhere, to assume...that every citizen is a criminal. Their read more

It is the invariable habit of bureaucracies, at all times and everywhere, to assume...that every citizen is a criminal. Their one apparent purpose, pursued with a relentless and furious diligence, is to convert the assumption into a fact. They hunt endlessly for proofs, and, when proofs are lacking, for mere suspicions. The moment they become aware of a definite citizen, John Doe, seeking what is his right under the law, they begin searching feverishly for an excuse for withholding it from him.

That government is best which governs least.

That government is best which governs least.

For every prohibition you create you also create an underground.

For every prohibition you create you also create an underground.

When freedom prevails, the ingenuity and inventiveness of people creates incredible wealth. This is the source of the natural improvement read more

When freedom prevails, the ingenuity and inventiveness of people creates incredible wealth. This is the source of the natural improvement of the human condition.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.