It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and read more

It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and waterways being notable examples. This goes to the heart of why property rights are socially important in the first place. Property rights mean self-interested monitors. No owned creatures are in danger of extinction. No owned forests are in danger of being leveled. No one kills the goose that lays the golden egg when it is his goose.

There is no such thing as justice--in or out of court.

There is no such thing as justice--in or out of court.

You do not examine legislation in the light of the benefits it will convey if properly administered, but in the read more

You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.

No man is good enough to govern another man without that other's consent.

No man is good enough to govern another man without that other's consent.

Ask not what your country can do for you; ask what you can do for your country. - Inaugural Address.

Ask not what your country can do for you; ask what you can do for your country. - Inaugural Address.

Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is read more

Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is all about it.

Those who make peaceful revolution impossible will make violent revolution inevitable.

Those who make peaceful revolution impossible will make violent revolution inevitable.

Power is not revealed by striking hard or often, but by striking true.

Power is not revealed by striking hard or often, but by striking true.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.