There is no slavery but ignorance.

There is no slavery but ignorance.

We would like to live as we once lived, but history will not permit it.

We would like to live as we once lived, but history will not permit it.

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular read more

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular object is not sufficient justification for the use of coercion.

Suppose you were an idiot, and suppose you were a member of congress; but I repeat myself.

Suppose you were an idiot, and suppose you were a member of congress; but I repeat myself.

Given that some social processes must convey inherent constraints, the choice is among various mixtures of persuasion, force, and cultural read more

Given that some social processes must convey inherent constraints, the choice is among various mixtures of persuasion, force, and cultural inducement. The less of one, the more of the others. The degree of freedom that is possible is therefore tied to the extent to which people respond to persuasion or inducement.

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.

What right does Congress have to go around making laws just because they deem it necessary?

What right does Congress have to go around making laws just because they deem it necessary?

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.

Tauzin backs term limits -- But he thinks it's a bad idea.

Tauzin backs term limits -- But he thinks it's a bad idea.