Politics, as a practice, whatever its professions, has always been the
systematic organization of hatreds.

Politics, as a practice, whatever its professions, has always been the
systematic organization of hatreds.

There is all the difference in the world between treating people equally and attempting to make them equal.

There is all the difference in the world between treating people equally and attempting to make them equal.

...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more

...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

This is, I say, the time for all good men not to go to the aid of their party, but read more

This is, I say, the time for all good men not to go to the aid of their party, but to come to the aid of their country.

What is possible is our highest duty.

What is possible is our highest duty.

The only index by which to judge a government or a way of life is by the quality of the read more

The only index by which to judge a government or a way of life is by the quality of the people it acts upon. No matter how noble the objectives of a government, if it blurs decency and kindness, cheapens human life, and breeds ill will and suspicion- it is an evil government.

One of the peculiarities of the American Revolution was that its leaders pinned their hopes on the organization of decision-making read more

One of the peculiarities of the American Revolution was that its leaders pinned their hopes on the organization of decision-making units, the structuring of their incentives, and the counterbalancing of the units against one another, rather than on the more usual (and more exciting) principle of substituting "the good guys" for "the bad guys.".

Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they read more

Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.