Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

There is no slavery but ignorance.

There is no slavery but ignorance.

There is in us a tendency to locate the shaping forces of our existence outside ourselves. Success and failure are read more

There is in us a tendency to locate the shaping forces of our existence outside ourselves. Success and failure are unavoidably related in our minds with the state of things around us. Hence it is that people with a sense of fulfillment think it is a good world and would like to preserve it as it is, while the frustrated favor radical change. The tendency to look for all causes outside ourselves persists even when it is clear that our state of being is the product of personal qualities such as ability, character, appearance, health and so on.

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as read more

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.

I shall return.

I shall return.

I slept, and dreamed that life was beauty; I woke, and found that life was Duty.

I slept, and dreamed that life was beauty; I woke, and found that life was Duty.

Nobody is equal to anybody. Even the same man is not equal to himself on different days.

Nobody is equal to anybody. Even the same man is not equal to himself on different days.

I think there is one higher office than president and I would call that patriot.

I think there is one higher office than president and I would call that patriot.

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.