Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

Show me the country that has no strikes and I'll show you the country in which there is no liberty.

Show me the country that has no strikes and I'll show you the country in which there is no liberty.

In politics it is necessary either to betray one's country or the electorate. I prefer to betray the electorate.

In politics it is necessary either to betray one's country or the electorate. I prefer to betray the electorate.

...as long as mankind shall continue to bestow more liberal applause on their destroyers than on their benefactors, the thirst read more

...as long as mankind shall continue to bestow more liberal applause on their destroyers than on their benefactors, the thirst of military glory will ever be the vice of the most exalted characters.

When the president does it, that means it is not illegal.

When the president does it, that means it is not illegal.

Bad officials are elected by good citizens who do not vote.

Bad officials are elected by good citizens who do not vote.

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

There is a powerful craving in most of us to see ourselves as instruments in the hands of others and read more

There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power- God, history, fate, nation or humanity.