Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.

It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. read more

It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.

History is a relentless master. It has no present, only the past rushing into the future. To try to hold read more

History is a relentless master. It has no present, only the past rushing into the future. To try to hold fast is to be swept aside.

Politics makes strange bed-fellows.

Politics makes strange bed-fellows.

Necessity is the plea of every infringement of human freedom. It is the argument of tyrants; it is the creed read more

Necessity is the plea of every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.

We are ready for any unforeseen event that may or may not occur.

We are ready for any unforeseen event that may or may not occur.

Politics is the art of the possible.

Politics is the art of the possible.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.

Once you get into this great stream of history, you can't get out.

Once you get into this great stream of history, you can't get out.