In republican governments, men are all equal; equal they are also is despotic governments: in the former, because they are read more

In republican governments, men are all equal; equal they are also is despotic governments: in the former, because they are everything; in the latter, because they are nothing.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

Mothers all want their sons to grow up to be president, but they don't want them to become politicians in read more

Mothers all want their sons to grow up to be president, but they don't want them to become politicians in the process.

People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom read more

People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.

Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

What the public does is not to express its opinions but to align itself for or against a proposal. If read more

What the public does is not to express its opinions but to align itself for or against a proposal. If that theory is accepted, we must abandon the notion that democratic government can be the direct expression of the will of the people. We must abandon the notion that the people govern. Instead we must adopt the theory that, by their occasional mobilizations as a majority, people support or oppose the individuals who actually govern. We must say that the popular will does not direct continuously but that it intervenes occasionally.

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real read more

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.

It is better that ten guilty escape than one innocent suffer.

It is better that ten guilty escape than one innocent suffer.

There is Jackson with his Virginians, standing like a stone wall. Let us determine to die here, and we will read more

There is Jackson with his Virginians, standing like a stone wall. Let us determine to die here, and we will conquer.