Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom read more

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes.

Power tends to corrupt and absolute power corrupts absolutely.

Power tends to corrupt and absolute power corrupts absolutely.

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

It is all very well to talk about being the captain of your soul. It is hard, and only a read more

It is all very well to talk about being the captain of your soul. It is hard, and only a few heroes, saints, and geniuses have been the captains of their souls for any extended period of their lives. Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort which it brings.

We're all capable of mistakes, but I do not care to enlighten you on the mistakes we may or may read more

We're all capable of mistakes, but I do not care to enlighten you on the mistakes we may or may not have made.

My father was a minister. I had to make up for the lack of sin.

My father was a minister. I had to make up for the lack of sin.

The first duty of society is to give each of its members the possibility of fulfilling his destiny. When it read more

The first duty of society is to give each of its members the possibility of fulfilling his destiny. When it becomes incapable of performing this duty it must be transformed. - Reflections on Life.

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.