In a democracy dissent is an act of faith. Like medicine, the test of its value is not in its read more

In a democracy dissent is an act of faith. Like medicine, the test of its value is not in its taste, but in its effects.

Those who make peaceful revolution impossible will make violen trevolution inevitable.

Those who make peaceful revolution impossible will make violen trevolution inevitable.

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone. - Last words, October read more

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone. - Last words, October 12, 1915.

Political history is largely an account of mass violence and of the expenditure of vast resources to cope with mythical read more

Political history is largely an account of mass violence and of the expenditure of vast resources to cope with mythical fears and hopes.

When the same man, or set of men, holds the sword and the purse, there is an end of liberty.

When the same man, or set of men, holds the sword and the purse, there is an end of liberty.

Take away the cause, and the effect ceases.

Take away the cause, and the effect ceases.

When buying and selling are controlled by legislation, the first things to be bought and sold are legislators.

When buying and selling are controlled by legislation, the first things to be bought and sold are legislators.

The wealth and prosperity of the country are only the comeliness of the body, the fullness of the flesh and read more

The wealth and prosperity of the country are only the comeliness of the body, the fullness of the flesh and fat; but the spirit is independent of them; it requires only muscle, bone and nerve for the true exercise of its functions. We cannot lose our liberty, because we cannot cease to think.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.