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Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but read more
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but the hope of better things incites people to revolt.
To include freedom in the very definition of democracy is to define a process not by its actual characteristics as read more
To include freedom in the very definition of democracy is to define a process not by its actual characteristics as a process but by its hoped for results. This is not only intellectually invalid, it is, in practical terms, blinding oneself in advance to some of the unwanted consequences of the process.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime read more
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
When people revolt in a totalitarian society, they rise not against the wickedness of the regime but its weakness.
When people revolt in a totalitarian society, they rise not against the wickedness of the regime but its weakness.
I've analyzed the best I can ... and I have not found an impeachable offense, and therefore resignation is not read more
I've analyzed the best I can ... and I have not found an impeachable offense, and therefore resignation is not an acceptable course.
The world's problem is not too many people, but lack of political and economic freedom.
The world's problem is not too many people, but lack of political and economic freedom.
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
Who overcomesBy force, hath overcome but half his foe.
Who overcomesBy force, hath overcome but half his foe.
I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.
I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.